Old Congregational Church, Preble, N. Y. |
The Cortland Democrat, Friday, December
14, 1894.
THANKSGIVING SERMON.
Delivered by Rev. George MacDonald at
Preble, N. Y., Thursday, Nov. 29, 1894.
Prov. 14.
34.—Righteousness exalteth a nation, but sin is a reproach to any people.
Ps. 33.
12.—Blessed is the nation whose God is the Lord.
All
nations have a history. An undying record of their existence stands prominently
before the world.
Thousands
of men have lived and died of whose lives the world have no record; their deeds
are unwritten, their names are forgotten, their memory and their love are lost,
their hatred is buried in the dust.
It is not
so with nations, they cannot sink unto forgetfulness. If the annals of their history
has been written in blood, and the pages stained with crime, so they must remain.
God's terse and emphatic language, to any who would dare to change the record
is, what is written, is written. Not only does the history of each nation belong
rightfully to itself, but also to God, and he spreads it when it is needful,
before the eyes of some other nation, that it may read, ponder and profit by
the example given, either by avoiding its vices, or imitating its virtues.
Any
sinful nation resolving to remain such, by taking the past as an index to the
future, may read its future destiny in characters as plain as those traced by
the mysterious fingers upon the walls of the King of Babylon's Palace. Which
upon being interpreted read, "God Hath Numbered thy Kingdom and Finished
it." The doom and history of every sinful nation has been a fulfillment of
the words of the Prophet, who has said: "The nation and kingdom that will
not serve thee, shall perish, yea, those nations shall be truly wasted."
In this way God has been pleased to spread out page after page, that men might
read and learn wisdom. Nor has this lesson been given in vain, for some of the
nations have taken the warning given. And like ancient Nineveth turned away
from their wickedness, and by timely repentance averted the wrath and escaped
the curse which certainly would have come to them, had they not repented and
turned from their idols, and their evil ways.
Among all
civilized people, and even by all semi-civilized nations, it is now conceded
that the Almighty sways the kingdoms of the earth, that He controls and presides
over the destinies of all nations.
In the
various modes of government we see men taking a prominent part. Some occupy
high official positions, some are diplomats, some warriors. Upon the signature
of a Lincoln the liberty of millions of downtrodden slaves may seem to depend. And on the arm of a Grant, the welfare
and destiny of a nation may appear to hang. But these men after all are only
agents, mere wheels in the great moral machinery. Behind all human means,
behind these men, there is a Divine power, behind all that is visible, there is
an all powerful hand that governs all things.
God
himself is upon the throne of the universe and man, fully executing the freedom
of His will fulfills His manifold purposes.
As loyal
citizens of this great country and desirous of promoting its best interests, it
is our imperative duty to look back and scan with careful eye, Gods
Providential dealings with the nations of the earth, that we may be enabled to
learn therefrom some lesson. And if we do study the history of the nations we
will find in every case, that according to our text, the nations that did
justly and righteously God exalted, while those who were sinful became a
reproach and were destroyed. Our text declares that righteousness exalteth a
nation. I think we may then safely accept this as a general truth, that good
men, righteous men, that is just men, in all ages have been the true strength,
the real preservers of the nation in which they lived, averting frequently
great disasters, and restoring strength and blessings, when, but for their
presence, the nation would certainly have perished.
We have a
remarkable instance of this truth presented to us in the case of Sodom. We are
informed by the sacred record that the people of Sodom were very wicked. Set so
firmly in their evil courses, and so defiant in their wickedness against God,
the Almighty wearied by their continued wickedness utterly destroyed them. But before
doing it he afforded them graciously an opportunity to save themselves. So righteous
Abraham, who pleaded for the city, and finally asked God, if he would spare it
even if ten righteous men could be found in it. God said, I will not destroy it
for ten sake.
Judging
by this fact we can safely come to the conclusion, that righteousness is not
only the chief factor in the prosperity and moral progress, but in the safety
and welfare and continuance of any city or nation. And in order to give this
subject a practical character, we will inquire, what constitutes the
righteousness spoken of in the text, that which exalteth a nation.
Men to be
righteous in the sense of the text must not only be honest and truthful, but
patriotic. With all their religious, with all their moral, with all their
political force, they must array themselves against the prevailing sins which
surround them, whether they be social or national sins. Whether they be
dishonesty, covetousness, profanity, Sabbath breaking, licentiousness, election
fraud, bribery or any other of the numerous sins. At times there is a deep
obligation, when wickedness of any particular description seems rampant upon
every moral man, and especially every Christian man, to bring to the front his
good qualities into braver and more prominent use. Instead of looking upon the
prevalence of wickedness as a good cause for [flinching] for compromise, for
cowardice, he should deem it as a call for greater firmness of his principles,
for greater exertion on his part to stamp out the evil.
In the
times in which we live no sane person would attempt to deny that iniquity does
prevail; there is not a sin known to the devil which is not more or less prevalent,
while some of them must thrust themselves before us in all their impurity and
rankness. Fraud and dishonesty are prevalent, embezzlements, and swindling are
the order of the day, and are become so common that they hardly cause a remark.
Because of swearing, the land mourns. God's Sabbath's are profaned, his
churches are poorly attended, his ordinances despised. Intemperance like a demon
walks through the earth, while the cry of murder is heard every day and every night
the gleam of the incendiary torch is seen, the wicked plotteth against the
just, they lie in wait to deceive, the wicked watcheth the righteous and
seeketh to slay them, his mouth is full of cursing and deceit, and fraud,
mischief and vanity are under his tongue.
If then
we would be numbered with the righteous in the land, we should in the midst of
such wickedness refuse to keep company with vile men, and should ever be ready
not only to present the example of a pure life and spotless character, but to
oppose with a brave heart and manly spirit, whatever threatens the public
welfare. Listen to the teachings of God's word, about this: "Abstain from all
appearance of evil, be not partakers of other men's sins. Have no fellowship
with unfruitful works of darkness, but rather reprove them; cleanse yourselves
from all filthiness of the flesh and spirit, perfecting holiness in the fear of
God." You cannot fail to notice that all these passages of scripture have
one aim, and that is purity.
Purity of heart, a purity that maintains a higher
standard of right than mere commercial honesty, that is more noble-minded than
the cold every day courtesies of life, purity which comes out in every day
life, hallowing each deed. A purity, so to speak, issuing from the man in daily
life, so that the world starts back from him, and knows at a glance that he has
been with Jesus. It is to exercise and maintain this spotless purity and
unflinching honesty, that we are called not as members of the church of Christ,
but as citizens of a free and noble country. And he who winks at the iniquities
which are now like a horned incubus weighing down this nation, and by the use
of his vote and political influence impedes the progress and moral improvement of
the nation, is not worthy of the blessings of American citizenship and should
be deemed a traitor to the flag which gives him its protection.
Time will
not permit me to enumerate the many sins prevalent in our land; some of which
walk abroad with brazen face, without a blush, and others equally as dangerous
which are insidiously winking [sic] their way in upon us, and which if not met
with a bold front and tenaciously resisted will in a little time control every
rank of society.
I wish to
direct your special attention to two of those evils which are already casting a
dark shadow over our country.
First,
Sabbath breaking; with us this has become a vital question, in fact it has
always been a vital question with every nation, if they had but known it. Of
Israel God said, "They polluted my Sabbaths, then I
said I would pour my fury upon them to accomplish my anger against them in the
wilderness."
Again
Nehemiah says, "When I contended with the nobles of Sudah, and said unto
them, what evil thing is this that ye do, and profane the Sabbath day? Did not your
Father's thus, and did not God bring all this evil upon us and upon this city, yet
ye bring more wrath upon Israel by profaning the Sabbath."
God has
not abolished the commandment—"Remember the Sabbath day to keep it
holy," and He never will. How rapidly the sin of Sabbath breaking is making
headway in our land. On the Sabbath day, business, travel and traffic are
constantly increasing. It is fast becoming the reproach of our nation. And if
the Christian men and women of our country do not rise up in the name of the
Lord, and come to the rescue, this sin may cause God's anger to burn against
our land, until it be destroyed by its own wickedness.
A nation
may possibly for awhile ignore God's claim to His holy day. Like Israel of old,
disregard it; like France vote the Sabbath away, and flaunt the flag of
defiance before the Almighty's face. But sooner or later that nation God will
destroy. So let us take warning in time and beware. Why are we so foolish, why
do we do deliberately that which the history of the past assures us will hinder
the prosperity of the nation? What is there that will so surely and permanently
establish a nation and exalt it, as a strict and holy observance of God's
Sabbath?
Hear what
the Divine voice says, "If thou turn thy foot away from the Sabbath from
doing thy pleasure on my holy days, and call the Sabbath a delight, the holy of
the Lord, Honorable, and shall honor him, not doing thine own ways, nor finding
thine own pleasure, nor speaking thine own words. Then shalt thou delight
thyself in the Lord, and I will cause thee to ride upon the high places of the
earth, and feed thee with the heritage of Jacob thy Father, for the mouth of
the Lord has spoken it."
Second—The
evil of intemperance. Unspeakably sad are the facts, that the saloons of the
United States send 80,000 young men annually down unto drunkard's graves, and
that they afflict more families and slay more persons than war and pestilence;
that they are the chief causes of pauperism, crime and insanity, that they are
the law breakers in every community, the resorts where crimes of every sort
centers, that they are dens of profanity, lewdness and ungodliness, that they
are open enemies of the church of Christ and of almost every effort to improve
the moral and spiritual condition of men, that they fill thousands of homes
with poverty, brawling violence and long continued anguish are facts that
cannot be denied. Intemperance is a question of vital importance. No nation can
long disregard it and live. It is not only a reproach to the nation that allows
it to exist, but a poisonous viper in its bosom, that will sting it to death, a
burning sirocco that will blast and wither everything that is fair and
beautiful. Drunkenness has been looked upon by some as a social evil, and as
such must be controlled or removed, if removed at all by some kind of social or
moral influence.
If this
assertion is correct then surely it is an evil that touches society and lays its
claims for help upon every man, woman and child in our land. But my friends,
has it not already passed beyond this narrow limit, has it not grown so great,
that society is powerless to control it? Society by its own confession being
powerless, it becomes the duty of the nation to grapple with this giant evil,
and the final issue must be decided by our ballots. And if we would have a
share in the honor of removing this accursed evil and burning reproach, which will
if not removed sap the very foundations of our republic, if we would be moved
by the cries of pleading humanity, by the entreaties of the supplicating
inebriates, by the woes of the widow, the wail of the fatherless children and
the cry of despair which is ringing like a death knell through all our land,
then let us rise up in our strength, and courage and duty, and thus by our own
righteousness as a people rid our country of this vile reproach, and exalt it
in this respect above all the nations of the earth.
I am not
an alarmist, I am not all the time deploring the degeneracy of the times and the
looseness, weakness and want of backbone of our government. I know that wickedness
prevails to a fearful extent, but I trust that the leaven cast into society and
into our politics by the good and the true in the community will leaven the whole.
There are in all parties, political schemers and unprincipled windbags, loud mouthed
demagogues, who are mean enough to do anything that will lift them into the
office, or in any way secure their personal aggrandizement. Judases, who would
sell their vote, their country, their party for even less than thirty pieces of
silver.
But thank
God they are not all such. We have in our political parties men who are good
and true. Men into whose hands we would no more dare to place a bribe, than we
would dare to place a rattle-snake in their bosom, there are men who would say
as Henry Clay once remarked "I would rather be right than be president."
We sadly need more men of this type, men in whose hearts there flows a noble
and lofty ambition to live such pure and holy lives, that they indeed may be
preservers of our nation. We want men like Moses, who choose rather to suffer affliction
with the people of God, than to enjoy the pleasures of sin for a season. Men
like the three Hebrew children, who rather than bow down and worship the God
which was set up on the plain of Dura, choose to be cast into the fiery
furnace. We want such men as Daniel, who in defiance of the decree declaring
that the first man, who prayed to God, should be cast into the lion's den, went
to the window facing towards his enemies and falling upon his knees prayed to
his God as he used to do. We want men who when bribes are presented or when
persecution rages, when mobs surround them, and stripes and prisons awaits
them, when wicked men threaten with rack and chain, will say as did Paul,
"None of these things move me." Let us have such men as these in
every community, and there will be no limit to the growth, no bounds to the
moral strength, and religious power of our nation.
With such
righteousness it will go on and on, in greatness rising higher and higher in
virtue and goodness until the angel of liberty arm in arm with the angel of
religion shall ascend the skies, and announce that "America, has all been
given up for Christ." While other angels further on, catching the glad
news, will shout to worlds beyond, "America, America, with all her sons
and daughters, America, the north and the south, the east and the west, has all
become the Lord's."
It's well
for us to remember that it is by us as individual citizens that this great nation
is made up. And it is true that the stream cannot rise above its level. So that
a nation can't be anything but what its citizens make it. If then we would have
our nation honest, we must as citizens be honest, if we would have it
righteous, we as private citizens must be righteous. It is folly to talk of
making a good government, a righteous nation out of a corrupt people. As well
try to make an active, pious, aggressive, influential church out of drones, and
unconverted men and women as a strong nation out of evil and immoral citizens.
Being
righteous does not consist merely in being patriotic, active in political
campaigns and on election days, not in shouting loudly for favorite candidates
and doing our duty at the polls, though that is highly important; nor does it
consist in attending church services, nor in having our names on the church
roll, nor in performing all the external forms of religion. It is true it
embraces all these for no community can be righteous of which a large
proportion neglect attendance on public worship. But it includes more than
these, we show our righteousness by living and acting it every day. Show it by
honoring God's day, by honoring the means of Grace, by being active in all good
works, by being kind, generous, sympathetic, free from all malice, jealousy,
bigotry and sectarian narrowness, and above all abounding in faith in God, as
our great ruler.
Faith in the
Holy Spirit to awaken and enlighten men, faith in the Lord Jesus as the
Redeemer of mankind, as the only sanctifier of men, and as the only Saviour of the
world.
Let us
consider for a short time the latter verse of our text, "Blessed is the
nation whose God is the Lord." Can we as a people claim this promise? Are
we sure that the Lord is our God? As individuals I fear that we have allowed
other gods besides the Lord to have dominion over us; we have also bowed at
earthly shrines, and have great reason to confess our sins before the Most
High. But as a nation we have never recognized any other as our God than the
Lord of Hosts, the great and merciful Jehovah, maker of Heaven and earth. Upon
our currency we have the superscription "In God we trust." And if it
be so that as an nation we have made the Lord our God, is it not our right to
claim His continued blessing upon us, and his abiding presence with us?
Consider how He has watched over our country and protected it from the wrath of
its foes. He hath rebuked kings for its sake, we may truly say.
He hath
not so dealt with any nation. Its growth hath been so rapid and healthy, our
government so mild, our education so liberal and our religion so free, that
other nations have been impressed, have been awakened from their long slumber
of ignorance, aroused from their mental and moral bondage, and are now calling
for freedom and equality. The spirit and genius of American liberty has crossed
the oceans, climbed the mountains and infused itself into the life blood of
Europe and Asia. As American citizens, let us try to realize our duties and privileges.
Let our sympathies and our plans of evangelization be as broad as the country
for which we act as deep as the interests of our race; let us make our nation so
pure, so grand and so bright, that its light shall shine all over the earth.
Let us keep the bible and the cross, and our own constitution before us, and
our march will be onward and upward in the great highway of political purity,
of social elevation and religious progress.
Let the church
of God awake to a right sense of her responsibility, let the ambassadors of Christ
be zealous and faithful, let Christian laymen be active and aggressive, and it will
not be long until rivers of blessings shall flow over all our hills, prairies
and plains, touching every heart and home, and songs of salvation echoing from
hill to mountain, and sweeping up in full chorus through the Heavens glad notes
even to the throne of God.
Fellow
citizens, you have good reason to be proud of the land of your birth. It has
its faults it is true, but who cannot from the fullness of his heart say,
"with all thy faults I love thee still?" We glory in our country's
good name, we rejoice in its prosperity and in the assurance of its perpetuity.
For more than a century it has stood bravely the world's strong tide of opposition.
Kings have sneered, statesmen have predicted its dissolution and overthrow. But
still amid storms and abuse, amid political commotions and financial panics it
has stood unmoved and unharmed even by the fiery ordeal of war. Instead of
tottering and falling and finding a grave as was so often predicted, among
other republics it stands to-day majestic in its strength. True, its garments have
been stained with its own best blood and is now holding in its bosom tenderly as
a mother thousands of its own sons, and of those of foreign blood, who gave
their lives for its sake. But the sword has been sheathed, and the angel smiles
alike upon the orange groves of the sunny south, and the cold hills of the
north. This nation once so small and feeble has been exalted.
It stands
now like a queen among the nations of the earth, its brow radiant with the
light of a nation glory.
"Blessed
is the nation whose God is the Lord." Amen.
Protective Police Election.
At the
regular annual election of officers of the Protective Police the following were
elected for the ensuing year:
Captain—B. R. Carpenter.
Lieutenant—W. E. Powers.
Sergeant—W. H. Morgan.
President—S. J. Sornberger.
Vice-President—H. M. Kellogg.
Secretary—J. A. Jayne.
Treasurer—C. P. Walrad.
Representative on the board of engineers.—A.
Sager.
Representative to the state convention—J. A.
Jayne.
Alternate—R. J. Lucas.
Representative to the Central New York Fireman's
convention—H. L. Gleason.
Alternate—G. W. Davenport.
Chaplain—Rev. L. H. Pearce, D. D.
[Protective
Police served with the Cortland Fire Department—CC editor.]
NEIGHBORING COUNTIES.
CHENANGO
—Chenango supervisors condemn the new poor house and report that the inmates
are in a filthy condition.
The
citizens of Oxford have agreed to contribute $6,720 towards the expense of erecting
the new soldiers' home.
Postmaster
Jones of Norwich has appointed Frank H. Grant to succeed Calvin C. Brooks as
Deputy Postmaster. The appointment will take effect about January 1.
Monday
night fire was discovered under the floor of the press room in the Norwich Sun office, caught from the heating
apparatus. It was blazing along the stringers when the boys discovered it, who
took prompt measures, with the assistance of a garden hose to extinguish the
flames, in which they were successful after a lively fight.
MADISON—The
market for Canastota celery has been brisk of late.
J. W.
Warner, A. S. Whitman and J. F. Aldrich of Oneida, have organized and are
principal stockholders in the Columbia Pneumatic Wagon Wheel company. They will
manufacture pneumatic wheels for wagons.
B. B.
Mareness, a carpenter residing in the village of Madison and well known in that
vicinity, committed suicide Friday forenoon at his home in that place, by shooting
himself through the head with a revolver. Despondency caused by financial
troubles and failing health is ascribed as a reason. He was sixty-two years of age
and leaves a wife and daughter.
Christopher Burdick, aged 22 years, whose home is in Canastota, and who
was recently arrested for desertion from the United States Army, has been
sentenced to penal servitude for two and a half years at Fort Leavenworth.
Burdick was a private in company G, Ninth Infantry, and absconded at about the
time it was decided to abandon Fort Ontario. He was taken to Governor's Island
in New York harbor, Saturday, whence he with other deserters, will be transported
west.
TOMPKINS—Revival
meetings are in progress at Varna.
There are
said to be no unoccupied stores at Ithaca.
The
notorious chlorine case has cost Tompkins County $5,000 [and one life—CC editor].
The
Supervisors have voted to expend $110 in repairing the county jail.
The old
Dryden orchestra has been reorganized and is now known as the Imperial
Orchestra.
A
consignment of new books is being put upon the shelves of the Southworth Library,
Dryden.
A stone
crusher is another addition to the manufacturing interests of the Groton Bridge & Manufacturing Co.
Ithaca's Society for the Prevention of Crime
had during the month of November one hundred and sixty-six items of business.
The
second section of Lehigh Valley train No. 2 on Sunday carried 250 passengers
who were bound from the west to Europe. They all had their steamer tickets and
were ready to embark upon reaching New York.
Messrs
Hoagland & Lacey, proprietors of the Tompkins House, Ithaca, have dissolved
partnership, Mr Lacey retiring. He is succeeded by Mr. A. B. Stamp, the new
firm being Stamp & Hoagland. Mr. Stamp was for a period of twenty-one years
proprietor of the house, retiring some time ago in favor of Mr. Hoagland, who
formed the partnership with Mr. Lacey about two years ago.
HERE AND THERE.
All the
stores in town are making fine displays
of Christmas goods.
The H. M.
Whitney Co. have just put in a sprinkler system in their wagon factory.
The
Cortland Wagon Co. have made arrangements to handle bicycles on a large scale.
The
Howard Stock Co. are playing all the week in the Opera House to fair audiences.
Mr. W. S.
Freer will give a holiday party at his hall in Higginsville on Friday evening,
Dec. 28th, 1894. Music by McDermott's orchestra, Full bill $1.25.
Prof.
Bardwell will give his interesting entertainment of the "World's Fair"
views at the brick block at the corner of Elm and Pomeroy-sts. on Tuesday
evening, Dec. 18. The proceeds of this entertainment will be
used for the East-side Reading room.
P. C.
Kingsbury, the dry goods merchant of Homer, has a new advertisement in another
column.
The
Cortland Omnibus & Cab Co. have finished the two closed cars which they have
been building for the
Cortland and Homer Traction Co. They are very handsome. The cars will be heated
by electricity. The two open cars will be complete in a few days.
The Standard
says the Motor Cycle company will build a mile out-door track in this
village next summer and have offered the following prizes to the persons making
the fastest miles; First prize 1,000 cash, second prize $500, third
prize $100. The races will be held Nov. 1, 1895. Other races will be held at
the same time.
No comments:
Post a Comment